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Morning Bible Reading - Proverbs 3

  1 My son, forget not my law; but let thine heart keep my commandments:  2 For length of days, and long life, and peace, shall they add to thee.  3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:  4 So shalt thou find favour and good understanding in the sight of God and man.  5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.  6 In all thy ways acknowledge him, and he shall direct thy paths.  7 Be not wise in thine own eyes: fear the LORD, and depart from evil.  8 It shall be health to thy navel, and marrow to thy bones.  9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:  10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.  11 My son, despise not the chastening of the LORD; neither be weary of his correction:  12 For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.  13 Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.  14 For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.  15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.  16 Length of days [is] in her right hand; [and] in her left hand riches and honour.  17 Her ways [are] ways of pleasantness, and all her paths [are] peace.  18 She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.  19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.  20 By his knowledge the depths are broken up, and the clouds drop down the dew.  21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:  22 So shall they be life unto thy soul, and grace to thy neck.  23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.  24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.  25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.  26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.  27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].  28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.  29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.  30 Strive not with a man without cause, if he have done thee no harm.  31 Envy thou not the oppressor, and choose none of his ways.  32 For the froward [is] abomination to the LORD: but his secret [is] with the righteous.  33 The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.  34 Surely he scorneth the scorners: but he giveth grace unto the lowly.  35 The wise shall inherit glory: but shame shall be the promotion of fools.

Matthew Henry Commentary:   0-999 Chapter Outline Exhortations to obedience and faith. (1-6) To piety, and to improve afflictions. (7-12) To gain wisdom. (13-20) Guidance of Wisdom. (21-26) The wicked and the upright. (27-35)

Matthew Henry Commentary:   1-6 In the way of believing obedience to God|s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God|s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.

Matthew Henry Commentary:   7-12 There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God|s children any hurt, that, by the grace of God, they promote their holiness.

Matthew Henry Commentary:   13-20 No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.

Matthew Henry Commentary:   21-26 Let us not suffer Christ|s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God|s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.

Matthew Henry Commentary:   27-35 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favour is shown to the humble believer.

A Commentary By J Vernon MCgee For Proverbs 3:3-999 

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Morning Bible Reading - Proverbs 4

  1 Hear, ye children, the instruction of a father, and attend to know understanding.  2 For I give you good doctrine, forsake ye not my law.  3 For I was my father’s son, tender and only [beloved] in the sight of my mother.  4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.  5 Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.  6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.  7 Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.  8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.  9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.  10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.  11 I have taught thee in the way of wisdom; I have led thee in right paths.  12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.  13 Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.  14 Enter not into the path of the wicked, and go not in the way of evil [men].  15 Avoid it, pass not by it, turn from it, and pass away.  16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.  17 For they eat the bread of wickedness, and drink the wine of violence.  18 But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.  19 The way of the wicked [is] as darkness: they know not at what they stumble.  20 My son, attend to my words; incline thine ear unto my sayings.  21 Let them not depart from thine eyes; keep them in the midst of thine heart.  22 For they [are] life unto those that find them, and health to all their flesh.  23 Keep thy heart with all diligence; for out of it [are] the issues of life.  24 Put away from thee a froward mouth, and perverse lips put far from thee.  25 Let thine eyes look right on, and let thine eyelids look straight before thee.  26 Ponder the path of thy feet, and let all thy ways be established.  27 Turn not to the right hand nor to the left: remove thy foot from evil.

Matthew Henry Commentary:   0-999 Chapter Outline Exhortation to the study of wisdom. (1-13) Cautions against bad company, Exhortation to faith and holiness. (14-27)

Matthew Henry Commentary:   1-13 We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon|s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ|s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.

Matthew Henry Commentary:   14-27 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a froward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God|s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.

A Commentary By J Vernon MCgee For Proverbs 4:1-999 

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Evening Bible Reading - 1 Corinthians 13

  1 Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.  2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  3 And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.  4 Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,  5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;  6 Rejoiceth not in iniquity, but rejoiceth in the truth;  7 Beareth all things, believeth all things, hopeth all things, endureth all things.  8 Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.  9 For we know in part, and we prophesy in part.  10 But when that which is perfect is come, then that which is in part shall be done away.  11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

Matthew Henry Commentary:   0-999 Chapter Outline The necessity and advantage of the grace of love. (1-3) Its excellency represented by its properties and effects; (4-7) and by its abiding, and its superiority. (8-13)

Matthew Henry Commentary:   1-3 The excellent way had in view in the close of the former chapter, is not what is meant by charity in our common use of the word, almsgiving, but love in its fullest meaning; true love to God and man. Without this, the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit. Nor even the most painful sufferings. How are those deluded who look for acceptance and reward for their good works, which are as scanty and defective as they are corrupt and selfish!

Matthew Henry Commentary:   4-7 Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.

Matthew Henry Commentary:   8-13 Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, 1Jo 4:8, 16. Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.

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