Providing a Message of Hope, to the Hopeless

Daily Bible Reading


Read Tomorrow

Morning Bible Reading - 1 Kings 3

  1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.  2 Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.  3 And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.  4 And the king went to Gibeon to sacrifice there; for that [was] the great high place: a thousand burnt offerings did Solomon offer upon that altar.  5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.  6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day.  7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I [am but] a little child: I know not [how] to go out or come in.  8 And thy servant [is] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.  9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?  10 And the speech pleased the Lord, that Solomon had asked this thing.  11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;  12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.  13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.  14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.  15 And Solomon awoke; and, behold, [it was] a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.  16 Then came there two women, [that were] harlots, unto the king, and stood before him.  17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.  18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we [were] together; [there was] no stranger with us in the house, save we two in the house.  19 And this woman’s child died in the night; because she overlaid it.  20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.  21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.  22 And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king.  23 Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living.  24 And the king said, Bring me a sword. And they brought a sword before the king.  25 And the king said, Divide the living child in two, and give half to the one, and half to the other.  26 Then spake the woman whose the living child [was] unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, [but] divide [it].  27 Then the king answered and said, Give her the living child, and in no wise slay it: she [is] the mother thereof.  28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.

Matthew Henry Commentary:   0-999 Chapter Outline Solomon|s marriage. (1-4) His vision, His prayer for wisdom. (5-15) The judgment of Solomon. (16-28)

Matthew Henry Commentary:   1-4 He that loved the Lord, should, for his sake, have fixed his love upon one of the Lord|s people. Solomon was a wise man, a rich man, a great man; yet the brightest praise of him, is that which is the character of all the saints, even the poorest, "He loved the Lord." Where God sows plentifully, he expects to reap accordingly; and those that truly love God and his worship, will not grudge the expenses of their religion. We must never think that wasted which is laid out in the service of God.

Matthew Henry Commentary:   5-15 Solomon|s dream was not a common one. While his bodily powers were locked up in sleep, the powers of his soul were strengthened; he was enabled to receive the Divine vision, and to make a suitable choice. God, in like manner, puts us in the ready way to be happy, by assuring us we shall have what we need, and pray for. Solomon|s making such a choice when asleep, and the powers of reason least active, showed it came from the grace of God. Having a humble sense of his own wants and weakness, he pleads, Lord, I am but a little child. The more wise and considerate men are, the better acquainted they are with their own weakness, and the more jealous of themselves. Solomon begs of God to give him wisdom. We must pray for it, Jas 1:5, that it may help us in our particular calling, and the various occasions we have. Those are accepted of God, who prefer spiritual blessings to earthly good. It was a prevailing prayer, and prevailed for more than he asked. God gave him wisdom, such as no other prince was ever blessed with; and also gave him riches and honour. If we make sure of wisdom and grace, these will bring outward prosperity with them, or sweeten the want of it. The way to get spiritual blessings, is to wrestle with God in prayer for them. The way to get earthly blessings, is to refer ourselves to God concerning them. Solomon has wisdom given him, because he did ask it, and wealth, because he did not.

Matthew Henry Commentary:   16-28 An instance of Solomon|s wisdom is given. Notice the difficulty of the case. To find out the true mother, he could not try which the child loved best, and therefore tried which loved the child best: the mother|s sincerity will be tried, when the child is in danger. Let parents show their love to their children, especially by taking care of their souls, and snatching them as brands out of the burning. By this and other instances of the wisdom with which God endued him, Solomon had great reputation among his people. This was better to him than weapons of war; for this he was both feared and loved.

A Commentary By J Vernon MCgee For 1 Kings 3:1-999 

A Commentary By J Vernon MCgee For 1 Kings 3:6-999 

A Commentary By J Vernon MCgee For 1 Kings 3:10-999 

A Commentary By J Vernon MCgee For 1 Kings 3:15-999 


Morning Bible Reading - 1 Kings 4

  1 So king Solomon was king over all Israel.  2 And these [were] the princes which he had; Azariah the son of Zadok the priest,  3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.  4 And Benaiah the son of Jehoiada [was] over the host: and Zadok and Abiathar [were] the priests:  5 And Azariah the son of Nathan [was] over the officers: and Zabud the son of Nathan [was] principal officer, [and] the king’s friend:  6 And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute.  7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.  8 And these [are] their names: The son of Hur, in mount Ephraim:  9 The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:  10 The son of Hesed, in Aruboth; to him [pertained] Sochoh, and all the land of Hepher:  11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:  12 Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam:  13 The son of Geber, in Ramothgilead; to him [pertained] the towns of Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [is] in Bashan, threescore great cities with walls and brasen bars:  14 Ahinadab the son of Iddo [had] Mahanaim:  15 Ahimaaz [was] in Naphtali; he also took Basmath the daughter of Solomon to wife:  16 Baanah the son of Hushai [was] in Asher and in Aloth:  17 Jehoshaphat the son of Paruah, in Issachar:  18 Shimei the son of Elah, in Benjamin:  19 Geber the son of Uri [was] in the country of Gilead, [in] the country of Sihon king of the Amorites, and of Og king of Bashan; and [he was] the only officer which [was] in the land.  20 Judah and Israel [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.  21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.  22 And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,  23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.  24 For he had dominion over all [the region] on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.  25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.  26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.  27 And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.  28 Barley also and straw for the horses and dromedaries brought they unto the place where [the officers] were, every man according to his charge.  29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that [is] on the sea shore.  30 And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.  31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.  32 And he spake three thousand proverbs: and his songs were a thousand and five.  33 And he spake of trees, from the cedar tree that [is] in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.  34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.

Matthew Henry Commentary:   0-999 Chapter Outline Solomon|s court. (1-19) Solomon|s dominions, His daily provision. (20-28) The wisdom of Solomon. (29-34)

Matthew Henry Commentary:   1-19 In the choice of the great officers of Solomon|s court, no doubt, his wisdom appeared. Several are the same that were in his father|s time. A plan was settled by which no part of the country was exhausted to supply his court, though each sent its portion.

Matthew Henry Commentary:   20-28 Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah|s; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon|s was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.

Matthew Henry Commentary:   29-34 Solomon|s wisdom was more his glory than his wealth. He had what is here called largeness of heart, for the heart is often put for the powers of the mind. He had the gift of utterance, as well as wisdom. It is very desirable, that those who have large gifts of any kind, should have large hearts to use them for the good of others. What treasures of wisdom and knowledge are lost! But every sort of knowledge that is needful for salvation is to be found in the holy Scriptures. There came persons from all parts, who were more eager after knowledge than their neighbours, to hear the wisdom of Solomon. Solomon was herein a type of Christ, in whom are hid all treasures of wisdom and knowledge; and hid for us, for he is made of God to us, wisdom. Christ|s fame shall spread through all the earth, and men of all nations shall come to him, learn of him, and take upon them his easy yoke, and find rest for their souls.

A Commentary By J Vernon MCgee For 1 Kings 4:1-999 

A Commentary By J Vernon MCgee For 1 Kings 4:20-999 

A Commentary By J Vernon MCgee For 1 Kings 4:29-999 


Morning Bible Reading - 1 Kings 5

  1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.  2 And Solomon sent to Hiram, saying,  3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.  4 But now the LORD my God hath given me rest on every side, [so that there is] neither adversary nor evil occurrent.  5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.  6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.  7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed [be] the LORD this day, which hath given unto David a wise son over this great people.  8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: [and] I will do all thy desire concerning timber of cedar, and concerning timber of fir.  9 My servants shall bring [them] down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive [them]: and thou shalt accomplish my desire, in giving food for my household.  10 So Hiram gave Solomon cedar trees and fir trees [according to] all his desire.  11 And Solomon gave Hiram twenty thousand measures of wheat [for] food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.  12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.  13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.  14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, [and] two months at home: and Adoniram [was] over the levy.  15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;  16 Beside the chief of Solomon’s officers which [were] over the work, three thousand and three hundred, which ruled over the people that wrought in the work.  17 And the king commanded, and they brought great stones, costly stones, [and] hewed stones, to lay the foundation of the house.  18 And Solomon’s builders and Hiram’s builders did hew [them], and the stonesquarers: so they prepared timber and stones to build the house.

Matthew Henry Commentary:   0-999 Chapter Outline Solomon|s agreement with Hiram. (1-9) Solomon|s workmen for the temple. (10-18)

Matthew Henry Commentary:   1-9 Here is Solomon|s design to build a temple. There is no adversary, no Satan, so the word is; no instrument of Satan to oppose it, or to divert from it. Satan does all he can, to hinder temple work. When there is no evil abroad, then let us be ready and active in that which is good, and get forward. Let God|s promises quicken our endeavours. And all outward skill and advantages should be made serviceable to the interests of Christ|s kingdom.--If Tyre supplies Israel with craftsmen, Israel will supply Tyre with corn, Eze 27:17. Thus, by the wise disposal of Providence, one country has need of another, and is benefitted by another, that there may be dependence on one another, to the glory of God.

Matthew Henry Commentary:   10-18 The temple was chiefly built by the riches and labour of Gentiles, which typified their being called into the church. Solomon commanded, and they brought costly stones for the foundation. Christ, who is laid for a Foundation, is a chosen and precious Stone. We should lay our foundation firm, and bestow most pains on that part of our religion which lies out of the sight of men. And happy those who, as lively stones, are built up a spiritual house, for a habitation of God through the Spirit. Who among us will build in the house of the Lord?

A Commentary By J Vernon MCgee For 1 Kings 5:1-999 

A Commentary By J Vernon MCgee For 1 Kings 5:5-999 


Evening Bible Reading - Luke 23

  1 And the whole multitude of them arose, and led him unto Pilate.  2 And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.  3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it].  4 Then said Pilate to the chief priests and [to] the people, I find no fault in this man.  5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.  6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.  7 And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.  8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long [season], because he had heard many things of him; and he hoped to have seen some miracle done by him.  9 Then he questioned with him in many words; but he answered him nothing.  10 And the chief priests and scribes stood and vehemently accused him.  11 And Herod with his men of war set him at nought, and mocked [him], and arrayed him in a gorgeous robe, and sent him again to Pilate.  12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.  13 And Pilate, when he had called together the chief priests and the rulers and the people,  14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him:  15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.  16 I will therefore chastise him, and release [him].  17 (For of necessity he must release one unto them at the feast.)  18 And they cried out all at once, saying, Away with this [man], and release unto us Barabbas:  19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)  20 Pilate therefore, willing to release Jesus, spake again to them.  21 But they cried, saying, Crucify [him], crucify him.  22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let [him] go.  23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.  24 And Pilate gave sentence that it should be as they required.  25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.  26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.

Matthew Henry Commentary:   1-5 Pilate well understood the difference between armed forces and our Lord|s followers. But instead of being softened by Pilate|s declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.

Matthew Henry Commentary:   6-12 Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.

Matthew Henry Commentary:   13-25 The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.

A Commentary By J Vernon MCgee For Luke 23:1-26