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Morning Bible Reading - Genesis 36

  1 Now these [are] the generations of Esau, who [is] Edom.  2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;  3 And Bashemath Ishmaelís daughter, sister of Nebajoth.  4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;  5 And Aholibamah bare Jeush, and Jaalam, and Korah: these [are] the sons of Esau, which were born unto him in the land of Canaan.  6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.  7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.  8 Thus dwelt Esau in mount Seir: Esau [is] Edom.  9 And these [are] the generations of Esau the father of the Edomites in mount Seir:  10 These [are] the names of Esauís sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.  11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.  12 And Timna was concubine to Eliphaz Esauís son; and she bare to Eliphaz Amalek: these [were] the sons of Adah Esauís wife.  13 And these [are] the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esauís wife.  14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esauís wife: and she bare to Esau Jeush, and Jaalam, and Korah.  15 These [were] dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,  16 Duke Korah, duke Gatam, [and] duke Amalek: these [are] the dukes [that came] of Eliphaz in the land of Edom; these [were] the sons of Adah.  17 And these [are] the sons of Reuel Esauís son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these [are] the dukes [that came] of Reuel in the land of Edom; these [are] the sons of Bashemath Esauís wife.  18 And these [are] the sons of Aholibamah Esauís wife; duke Jeush, duke Jaalam, duke Korah: these [were] the dukes [that came] of Aholibamah the daughter of Anah, Esauís wife.  19 These [are] the sons of Esau, who [is] Edom, and these [are] their dukes.  20 These [are] the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,  21 And Dishon, and Ezer, and Dishan: these [are] the dukes of the Horites, the children of Seir in the land of Edom.  22 And the children of Lotan were Hori and Hemam; and Lotanís sister [was] Timna.  23 And the children of Shobal [were] these; Alvan, and Manahath, and Ebal, Shepho, and Onam.  24 And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.  25 And the children of Anah [were] these; Dishon, and Aholibamah the daughter of Anah.  26 And these [are] the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.  27 The children of Ezer [are] these; Bilhan, and Zaavan, and Akan.  28 The children of Dishan [are] these; Uz, and Aran.  29 These [are] the dukes [that came] of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,  30 Duke Dishon, duke Ezer, duke Dishan: these [are] the dukes [that came] of Hori, among their dukes in the land of Seir.  31 And these [are] the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.  32 And Bela the son of Beor reigned in Edom: and the name of his city [was] Dinhabah.  33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.  34 And Jobab died, and Husham of the land of Temani reigned in his stead.  35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city [was] Avith.  36 And Hadad died, and Samlah of Masrekah reigned in his stead.  37 And Samlah died, and Saul of Rehoboth [by] the river reigned in his stead.  38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.  39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city [was] Pau; and his wifeís name [was] Mehetabel, the daughter of Matred, the daughter of Mezahab.  40 And these [are] the names of the dukes [that came] of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,  41 Duke Aholibamah, duke Elah, duke Pinon,  42 Duke Kenaz, duke Teman, duke Mibzar,  43 Duke Magdiel, duke Iram: these [be] the dukes of Edom, according to their habitations in the land of their possession: he [is] Esau the father of the Edomites.

Matthew Henry Commentary:   21-29 Esau and his descendants. --The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God|s Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God|s time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.

A Commentary By J Vernon MCgee For Genesis 36:1-999 

A Commentary By J Vernon MCgee For Genesis 36:15-999 


Morning Bible Reading - Genesis 37

  1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.  2 These [are] the generations of Jacob. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his fatherís wives: and Joseph brought unto his father their evil report.  3 Now Israel loved Joseph more than all his children, because he [was] the son of his old age: and he made him a coat of [many] colours.  4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.  5 And Joseph dreamed a dream, and he told [it] his brethren: and they hated him yet the more.  6 And he said unto them, Hear, I pray you, this dream which I have dreamed:  7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.  8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.  9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.  10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?  11 And his brethren envied him; but his father observed the saying.  12 And his brethren went to feed their fatherís flock in Shechem.  13 And Israel said unto Joseph, Do not thy brethren feed [the flock] in Shechem? come, and I will send thee unto them. And he said to him, Here [am I].  14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.  15 And a certain man found him, and, behold, [he was] wandering in the field: and the man asked him, saying, What seekest thou?  16 And he said, I seek my brethren: tell me, I pray thee, where they feed [their flocks].  17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.  18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.  19 And they said one to another, Behold, this dreamer cometh.  20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.  21 And Reuben heard [it], and he delivered him out of their hands; and said, Let us not kill him.  22 And Reuben said unto them, Shed no blood, [but] cast him into this pit that [is] in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.  23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, [his] coat of [many] colours that [was] on him;  24 And they took him, and cast him into a pit: and the pit [was] empty, [there was] no water in it.  25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry [it] down to Egypt.  26 And Judah said unto his brethren, What profit [is it] if we slay our brother, and conceal his blood?  27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he [is] our brother [and] our flesh. And his brethren were content.  28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.  29 And Reuben returned unto the pit; and, behold, Joseph [was] not in the pit; and he rent his clothes.  30 And he returned unto his brethren, and said, The child [is] not; and I, whither shall I go?  31 And they took Josephís coat, and killed a kid of the goats, and dipped the coat in the blood;  32 And they sent the coat of [many] colours, and they brought [it] to their father; and said, This have we found: know now whether it [be] thy sonís coat or no.  33 And he knew it, and said, [It is] my sonís coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.  34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.  35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.  36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaohís, [and] captain of the guard.

Matthew Henry Commentary:   0-999 Chapter Outline Joseph is loved of Jacob, but hated by his brethren. (1-4) Joseph|s dreams. (5-11) Jacob sends Joseph to visit his brethren, They conspire his death. (12-22) Joseph|s brethren sell him. (23-10) Jacob deceived, Joseph sold to Potiphar. (31-36)

Matthew Henry Commentary:   1-4 In Joseph|s history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father|s darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children|s dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob|s sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

Matthew Henry Commentary:   5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.

Matthew Henry Commentary:   12-22 How readily does Joseph wait his father|s orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph|s brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is a murderer, 1Jo 3:15. The sons of Jacob hated their brother because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us.

Matthew Henry Commentary:   23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see Am 6:6; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, Ps 76:10. Joseph|s brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God|s praise.

Matthew Henry Commentary:   31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph|s brethren kept their own and one another|s counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph|s coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God|s designs are, by these means, in train for execution. This event shall end in Israel|s going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.

A Commentary By J Vernon MCgee For Genesis 37:1-999 

A Commentary By J Vernon MCgee For Genesis 37:4-999 

A Commentary By J Vernon MCgee For Genesis 37:7-999 

A Commentary By J Vernon MCgee For Genesis 37:13-999 

A Commentary By J Vernon MCgee For Genesis 37:20-999 

A Commentary By J Vernon MCgee For Genesis 37:27-999 

A Commentary By J Vernon MCgee For Genesis 37:29-999 

A Commentary By J Vernon MCgee For Genesis 37:34-999 


  1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.  2 But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.  3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;  4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?  5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?  6 But I say unto you, That in this place is [one] greater than the temple.  7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.  8 For the Son of man is Lord even of the sabbath day.  9 And when he was departed thence, he went into their synagogue:  10 And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.  11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?  12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.  13 Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.  14 Then the Pharisees went out, and held a council against him, how they might destroy him.  15 But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;  16 And charged them that they should not make him known:  17 That it might be fulfilled which was spoken by Esaias the prophet, saying,  18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.  19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.  20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.  21 And in his name shall the Gentiles trust.

Matthew Henry Commentary:   1-8 Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, De 23:25. This was slender provision for Christ and his disciples; but they were content with it. The Pharisees did not quarrel with them for taking another man|s corn, but for doing it on the sabbath day. Christ came to free his followers, not only from the corruptions of the Pharisees, but from their unscriptural rules, and justified what they did. The greatest shall not have their lusts indulged, but the meanest shall have their wants considered. Those labours are lawful on the sabbath day which are necessary, and sabbath rest is to froward, not to hinder sabbath worship. Needful provision for health and food is to be made; but when servants are kept at home, and families become a scene of hurry and confusion on the Lord|s day, to furnish a feast for visitors, or for indulgence, the case is very different. Such things as these, and many others common among professors, are to be blamed. The resting on the sabbath was ordained for man|s good, De 5:14. No law must be understood so as to contradict its own end. And as Christ is the Lord of the sabbath, it is fit the day and the work of it should be dedicated to him.

Matthew Henry Commentary:   9-13 Christ shows that works of mercy are lawful and proper to be done on the Lord|s day. There are more ways of doing well upon sabbath days, than by the duties of worship: attending the sick, relieving the poor, helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love and charity, with humility and self-denial, and shall be accepted, Ge 4:7. This, like other cures which Christ wrought, had a spiritual meaning. By nature our hands are withered, and we are unable of ourselves to do any thing that is good. Christ only, by the power of his grace, cures us; he heals the withered hand by putting life into the dead soul, works in us both to will and to do: for, with the command, there is a promise of grace given by the word.

Matthew Henry Commentary:   14-21 The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.

A Commentary By J Vernon MCgee For Matthew 12:1-21 

A Commentary By J Vernon MCgee For Matthew 12:14-21